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Throughout existence, the judicious addition of energy has been transformative, and has exposed God at work in creation, as the Great Designer of the interplay of the forces of life, as the Cosmic Choreographer. While everyone has the capacity to have direct experience of the divine, I don't think it comes easily, or the same way, for everyone. There are many techniques (or what we might fashionably call technologies) for adding energy, for inviting this experience, such as prayer, fasting, chanting, drumming, dance, or meditation -- and these include the sacramental use of psilocybin mushrooms, LSD, peyote, or other entheogens. All of these practices can change a person's interior chemistry. The plants and chemicals which facilitate awareness of the presence of the divine are called "entheogens," from entheos, inspired, from en + thoes (god). Some entheogens may be endogenous -- produced or released within the body by prayer or physical activity. Other entheogens may, when ingested, stimulate the release of internal psychic or spiritual energies that are usually held in check by habit or convention.

Having seen the guns of the crack dealers, the skid rows where the junkies shuffle, the hospitals where inconsolable babies cry, the men and women of the government forces and their allies are convinced that they are the "good guys," and it is their noble mission to "take out" the "bad guys." Empowered with broad statutes, regulations, and court orders, equipped with surveillance equipment, wiretaps, and techniques of coercion, the drug enforcement world brings these forces to bear not only on gangsters, but on people who produce, distribute, and use entheogens -- the generally nontoxic and nonaddictive substances, that when properly employed, can open the way to the higher reality.

Those who use these plants and chemicals not only feel as persecuted as the Pilgrims or Quakers were in the seventeenth century, we are as persecuted in fact. "Enthusiasts" of the seventeenth century in England, such as the Quakers, were jailed by the thousands to stop them from worshipping. Those persecuted included William Penn, a Quaker held in solitary confinement in the Tower of London for a year, who founded Pennsylvania as a haven for religious liberty. The "entheogenists" of the twentieth century -- without a haven -- are being arrested by the thousands every year on drug charges, with no recognition of the religious nature of their activities. America must not allow this most unAmerican religious persecution to continue in the twenty-first century.

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Eric E. Sterling is president of the Criminal Justice Policy Foundation, Washington D.C.

This excerpt is from a chapter in the book Entheogens and the Future of Religion edited by Robert Forte.

Located online at:

The book also includes chapters by:

Gordon Wasson; Albert Hofmann; Brother David Steindl-Rast; Jack Kornfield; Alexander and Ann Shulgin; Dale Pendell; Thomas Riedlinger; Terence McKenna; Rick Strassman; Thomas Roberts; and Robert Jesse.

Published by the Council on Spiritual Practices (http://www.csp.org)

San Francisco

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Comments about Entheogens and the Future of Religion "Collectively, these essays constitute the best single inquiry into the religious significance of chemically occasioned mystical experiences that has yet appeared."

-- Huston Smith, Ph.D., author of The World's Religions and One Nation Under God

"This book provides a balanced, thoroughly research and clear account about a topic that has fascinated people for centuries -- even millennia -- and will be with us, on way or another, for a long time to come."

-- Harvey Cox, Ph.D., Professor of Theology, Harvard Divinity School

"This book of essays plows new ground. ... It is well worth reading. Anything that can bring the human family closer together should be investigated."

-- Rev. Dr. Kenneth B. Smith, President, Chicago Theological Seminary

"We have long needed this well-articulated, thoughtful, and rational basis for understanding the power of psychedelic biochemicals to stimulate visionary experience. These essays make a strong case for the use of these substances in future religious practice."

-- Frank Barron, Ph.D., Sc.D., author of No Rootless Flower: An Ecology of Creativity

"The sensible use of entheogens is one of the most promising paths to deep spiritual insight for many people, and this book shows how that could be done."

-- Charles T. Tart, Ph.D. author of Living the Mindful Life

"If you think like I do that unless we expand our awareness we will not have a happy future, then this is the book to read."

-- Rabbi Zalman M. Schachter-Shalomi

"Essential reading for everyone concerned with spiritual, psychological, and social well-being. A fascinating and significant collection."

-- Frances Vaughan, Ph.D., author of Shadows of the Sacred and The Inward Arc

"This book offers a thoughtful, sane examination of a topic of great social, psychological and religious significance."

-- Roger Walsh, M.D., Ph.D., University of California

Mr. Sterling, president of the non-profit Criminal Justice Policy Foundation in Silver Spring, MD was counsel to the House Judiciary Committee, principally responsible for anti-drug legislation, from 1979 to 1989.